Wherever there shall live a sinner throughout the wide world, sinking under that burden too heavy for him to bear, he shall find in this "Lamb of God," a shoulder equal to the weight. He came unto his own, and his own received him not. the darkness comprehended it not--did not take it in, a brief summary of the effect of all the strivings of this unincarnate Word throughout this wide world from the beginning, and a hint of the necessity of His putting on flesh, if any recovery of men was to be effected ( 1 Corinthians 1:21 ). 1:23 ) Spirit of God as the Author. Those who come to Christ, must come with a fixed resolution to be firm and constant to him, like a stone, solid and stedfast; and it is by his grace that they are so. Nor could He be too much so, for with the verity of the Incarnation all substantial Christianity vanishes. . He came to his own, and his own received him not. He came unto his own, and his own received him not. under the fig tree, &c.--where retirement for meditation and prayer was not uncommon [LIGHTFOOT]. John 1:11 (JUB) It occurs only in the writings of this seraphic apostle. Mary’s act reflects four components of selfless devotion: More particular statement of the contrast. CHAPTER 1. John's brief correspondence to the beloved Gaius, must have given this Christian brother great encouragement. 36. looking--having fixed his eyes, with significant gaze, on Jesus. 2 John 1:11. κοινωνεῖ, cf. John 1:11. was the Word--He who is to God what man's word is to himself, the manifestation or expression of himself to those without him. John 1:11 (CEBA) Thither, probably--hearing that his master's Master had at length appeared, and heaving with mingled eagerness to behold Him and dread of deception--he had retired to pour out his guileless heart for light and guidance, ending with such a prayer as this, "Show me a token for good!" We had to have a literal physical birth, into a literal physical world if we are to become literal, physical descendants of Adam, who was the first literal physical man. He came to the things which were his and his people did not take him to their hearts. This enigmatic play upon the different senses of the words "before" and "after" was doubtless employed by the Baptist to arrest attention, and rivet the thought; and the Evangelist introduces it just to clinch his own statements. John 1:11 (GNTA) 21. and his own—"His own (people)"; for now the word is masculine. (1-5) His Divine and human nature. He came to what was his own, and his own people did not accept him. Context Summary Second John 1:7–11 discusses a certain type of false teacher. The Word was with God. 43. would go . The best way to remove false notions of religion, is to make trial of it. He came to the world that was his own, but his own people did not accept him. Jesus uses this metaphor to explain how our spiritual life, as born-again believers, is drawn from His life. Some things weak, imperfect, and sinful, are found in all, but hypocrisy belongs not to a believer's character. the Lamb of God--the one God-ordained, God-gifted sacrificial offering. Cephas . He came to save a lost world, because it was a world of his own making. John 1:11 (KJV) . After each verse, then, the reader must say, "It was He who is thus, and thus, and thus described, who was made flesh.". 1 John 1:3.An unholy κοινωνία. Jesus was God incarnate, Who had come to tabernacle among His people as promised in Israel's Old Testament scriptures - but by rejecting Jesus, they rejected the Father Who sent Him.. by rejecting Jesus they fulfilled the word of the prophet Isaiah, who wrote: “Who has believed our message?' But as many--individuals, of the "disobedient and gainsaying people." These verses summarize Jesus’ ministry and mission on Earth. By this Incarnation of Grace and Truth, the teaching of thousands of years was at once transcended and beggared, and the family of God sprang into Manhood. Without any hesitation or uncertainty in his own breast. It was not the eternity of "the Father," but of a conscious personal existence distinct from Him and associated with Him. John 1:11 (TMBA) He came to His own, and His own did not receive Him. John 1:11 (NIRV) Jesus is referred to using the Greek word Logos, meaning “The Word.” This passage clearly describes Jesus as identical to God, and co-creator with God. John 1:11 (NAS) All who desire to profit by the word of God, must beware of prejudices against places, or denominations of men. John 15:1-11 (The Vine and the branches) The theme of John 15-16 is developing an effective Christian Life and Ministry. For ever wedded to our "flesh," He has entered this tabernacle to "go no more out." This is the end and object of John's testimony, that Jesus was the promised Messiah. It means the Jews, as the "peculiar people." Behold, &c.--The repetition of that wonderful proclamation, in identical terms and without another word, could only have been meant as a gentle hint to go after Him--as they did. 47. an Israelite indeed . John 1:11 (WYC) John 1:11 (NRSA) 41. have found the Messias--The previous preparation of their simple hearts under the Baptist's ministry, made quick work of this blessed conviction, while others hesitated till doubt settled into obduracy. Christ was the true Light; that great Light which deserves to be called so. The Gospel, on the contrary, actually communicates reality and power from above (compare Romans 6:14 ). For who would not worship Him who can bring him into the family, and evoke within him the very life, of the sons of God? 46. any good out of Nazareth--remembering Bethlehem, perhaps, as Messiah's predicted birthplace, and Nazareth having no express prophetic place at all, besides being in no repute. He came to his own, and his own received him not; John 1:11 (ESV) "The world that knew Him not" ( 1 John 3:1 ) is of course the intelligent world of mankind. He came to his own, and his own received him not; He came to his own, and his own people did not receive him. He came to what was his own, and his own people did not accept him. 26. there standeth--This must have been spoken after the baptism of Christ, and possibly just after His temptation. Proud member the sin--The singular number being used to mark the collective burden and all-embracing efficacy. The question Jesus put to them, we should all put to ourselves when we begin to follow Him, What do we design and desire? the sons--or more simply, "sons of God," in name and in nature. . τοῖς πον., cf. John 1:11 (CJB) And this is He of whom it is added, "the world knew Him not!". the Jews--that is, the heads of the nation, the members of the Sanhedrim. John 1:1 – Meaning and Translation. . But now that the fulness of time was come, he was, after another manner, God manifested in the flesh. 17. Q5. King of Israel--the one denoting His person, the other His office. as he walked--but not now to him. He came in the spirit and power of Elias, but he was not the person of Elias. 29. seeth Jesus--fresh, probably, from the scene of the temptation. Please enter your email address associated with your Salem All-Pass account, then click Continue. without Him was not any thing--not one thing. The elect lady and her children refers to a particular local church at some distance from the community where the author is living at the time. hath seen God--by immediate gaze, or direct intuition. So it is still. when . John 1:11 (CSB) How much loftier this than anything Philip had said to him! He bore sin for us, and so bears it from us. Because I said, &c.--"So quickly convinced, and on this evidence only?" 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